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Seasoned Experience

My Church has allowed me to write and call a few “Seasoned” members just to keep up and to let them know they are valued and prayed for.

I sent the snail – mail and made the calls. Many of the calls were interesting, and I’ll follow up.

Later, it occurred to me that they had more than likely, experienced some hard times that maybe younger members had not. Further, having that experience gives them an opportunity to be voices of comfort, reassurance, and wisdom. I wrote them the following note that I now share with you.

“God, I suggest, has given me the opportunity to pray specifically for you and a few others who are seasoned members of FUMC Montgomery. In fulfilling that mission I am undertaking to pray today for you and each of you on a daily basis.
” I pray for your health and general physical, mental, and spiritual well-being. But also I pray that you will use this opportunity to show a younger generation how to trust God and thus, to thrive in hard times.

“I’m sure you have seen personal hard times, but you’ve also seen national hard times such as war, and not just war “over there,” but where were you and your family suffered “over here.” Maybe your parents were made to suffer during the great depression, and their memory of that suffering colored their raising of you.

“Younger people may not have seen such times, and they may be in serious need of your wisdom, guidance, and peacefulness. I pray that God will give you opportunity to share that wisdom (at a safe distance, of course.) You were and remain “the greatest generation,” even if some of you edged into “Boomer” status, as I did.

“The great hero of World War II, Sir Winston Churchill said, “Never waste a good crisis.”

“This is your opportunity to put that into practice. You can put Proverbs 1:8 into use for “such a time as this,” Esther 4:14, to tell all who will listen in the words of the Psalmist:’Listen, my son, to your father’s instruction, and do not forsake your mother’s teaching. Further, you have an opportunity to fulfill Jesus’ command to be “salt and light” in a world that may be flavorless right now. Still, further, your particular experience allows you to be pepper, paprika, sage, and thyme as well.

“I challenge you to do so.”

So let it be written, so let it be done.

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A Child of the King

I didn’t want to pray today. Palm Sunday, right? I don’t know why I didn’t want to pray, I just didn’t. Yet, it was time to sit down and do it. I could think of a lot of things I’d rather do at this moment. (But I’m sure you’ve never been in that frame of mind, have you? Have you?)

Even so, I figured I’d do it. After all, I had my prayer list, and I thought that since I really didn’t want to get into it with God today, I’d just pray the list.

God, of course, wasn’t having any of that. As soon as I with opened the channel, (you know, bowed my head, closed my eyes and said, “Our Father. . .) focusing, ever so slightly on God, He spoke to me. Frankly, it surprised me a bit. I figured if I didn’t have a thing of substance, of real thought, of real intention to say to Him, neither would He pay any attention to me.

I was wrong. He unloaded on me immediately. (I find that frequently to be the case.) He told me to put down the list and just listen. Very shortly several related thoughts came to me. First in line was, “Am I a Child of the King?” Why did I think that? Well, many times, I think that I am a pretender and not a child of His. I say this because of sins I have committed.

In a short running conversation between God and me going on in my mind, He said, “Of course, you’re a Child of the King.” I argued, “But I have sinned, I am a sinner, and I deserve damnation!” He replied, “Yes, you have sinned, but I have forgiven you. Yes, you are a sinner – but a sinner saved by Grace. So, don’t worry about your immortal soul, I’ve got that.”

I realized, somewhat shockingly, that in fact, I WAS a Child of the King. I didn’t get there by not sinning, and I don’t stay there by not sinning. This is true for two obvious reasons. First, I do sin and I will sin. If it were left up to me to keep my status by not sinning, I would not keep it, or as the Old Preacher said, “I’d bust Hell wide open.”

Secondly, and more importantly, I’m a Child of the King because the King loved me and adopted me. He made me so. I’m not totally sure why. I suppose it has to do with His undying love for humans. In fact, this week, Holy Week, we’ll mark just how far He went to make that happen.

That being so, I should do my best to be worthy of my status, though, in some regards, that is a fool’s errand, but, it’s not for my sake, but, for His. It is my task and honor to uphold His name because I now bear it.

That’s the other thing God said to me, “You’re a Child of the King, now, just act like it. No rules, no commandments, no lists, no plaques, no stone engravings, just act like you’re a Child of the King. If you do that, the rest – the “doing” – will fall into place. Not because you CAN do it, you cannot, but because I say so.”

I’m sitting here in a lawn chair, in the driveway, subject to a newly-minted “Stay at Home” order, 70 years old, a church member for about 63 of those years. And this, all of a sudden, is the most astonishing assurance that I can remember receiving! As the former televangelist, Ernest Angley would say, “Amazing, amazing!”

Yes, it IS amazing. And, despite my bent toward hubris, it’s not because I earned anything, but because God said so. And HE is AMAZING.

Because His Name is “Amazing,” and because I bear that name, should I endeavor to be anything less? I think not. Will I achieve this? Again, I think not. But, by His “Amazing Grace,” I’m a Child of the King and I’ll act like.

I almost wrote, “… and I’ll try to act like it.” But then I thought of a quote from Yoda, the Jedi master, “Try not – do.”

So let it be written, so let it be done.

 

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A Child of the King

I didn’t want to pray today. Palm Sunday, right? I don’t know why I didn’t want to pray, I just didn’t. Yet, it was time to sit down and do it. I could think of a lot of things I’d rather do at this moment. (But I’m sure you’ve never been in that frame of mind, have you? Have you?)

Even so, I figured I’d do it. After all, I had my prayer list, and I thought that since I really didn’t want to get into it with God today, I’d just pray the list.

God, of course, wasn’t having any of that. As soon as I with opened the channel, (you know, bowed my head, closed my eyes and said, “Our Father. . .) focusing, ever so slightly on God, He spoke to me. Frankly, it surprised me a bit. I figured if I didn’t have a thing of substance, of real thought, of real intention to say to Him, neither would He pay any attention to me.

I was wrong. He unloaded on me immediately. (I find that frequently to be the case.) He told me to put down the list and just listen. Very shortly several related thoughts came to me. First in line was, “Am I a Child of the King?” Why did I think that? Well, many times, I think that I am a pretender and not a child of His. I say this because of sins I have committed.

In a short running conversation between God and me going on in my mind, He said, “Of course, you’re a Child of the King.” I argued, “But I have sinned, I am a sinner, and I deserve damnation!” He replied, “Yes, you have sinned, but I have forgiven you. Yes, you are a sinner – but a sinner saved by Grace. So, don’t worry about your immortal soul, I’ve got that.”

I realized, somewhat shockingly, that in fact, I WAS a Child of the King. I didn’t get there by not sinning, and I don’t stay there by not sinning. This is true for two obvious reasons. First, I do sin and I will sin. If it were left up to me to keep my status by not sinning, I would not keep it, or as the Old Preacher said, “I’d bust Hell wide open.”

Secondly, and more importantly, I’m a Child of the King because the King loved me and adopted me. He made me so. I’m not totally sure why. I suppose it has to do with His undying love for humans. In fact, this week, Holy Week, we’ll mark just how far He went to make that happen.

That being so, I should do my best to be worthy of my status, though, in some regards, that is a fool’s errand, but, it’s not for my sake, but, for His. It is my task and honor to uphold His name because I now bear it.

That’s the other thing God said to me, “You’re a Child of the King, now, just act like it. No rules, no commandments, no lists, no plaques, no stone engravings, just act like you’re a Child of the King. If you do that, the rest – the “doing” – will fall into place. Not because you CAN do it, you cannot, but because I say so.”

I’m sitting here in a lawn chair, in the driveway, subject to a newly-minted “Stay at Home” order, 70 years old, a church member for about 63 of those years. And this, all of a sudden, is the most astonishing assurance that I can remember receiving! As the former televangelist, Ernest Angley would say, “Amazing, amazing!”

Yes, it IS amazing. And, despite my bent toward hubris, it’s not because I earned anything, but because God said so. And HE is AMAZING.

Because His Name is “Amazing,” and because I bear that name, should I endeavor to be anything less? I think not. Will I achieve this? Again, I think not. But, by His “Amazing Grace,” I’m a Child of the King and I’ll act like.

I almost wrote, “… and I’ll try to act like it.” But then I thought of a quote from Yoda, the Jedi master, “Try not – do.”

So let it be written, so let it be done.

 

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To Be or To Do?

To Be or to Do? That is the question.
To-Do lists, calendars, daily planners, schedulers – ad infinitum. Sometimes it seems that these control our lives. We are not our own. More importantly, we are not God’s. We spend our lives doing. Have we forgotten that rather than “to do,” God calls us “to be?”

Maybe that’s not your experience, I’m going to pray today that it is not. But I must confess that it is my experience. Even in my retirement, I have allowed myself to be ruled by things causing me to forget how to simply be.

May I remind you – an especially myself – we as Christians, are first “be-ers” of the Word? Since my time as a boy in Vacation Bible School, I have made James 1:22 my life’s verse. Paraphrased and truncated as it was for me, it read, “Be ye doers of the word.” Somehow, I left off the remainder of the verse and took it out of context. In context it says:

Do not merely listen to the word, and so deceive yourselves. Do what it says.  Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror, and, after looking at himself, goes away and immediately forgets what he looks like.  But whoever looks intently into the perfect law that gives freedom, and continues in it-not forgetting what they have heard, but doing it—they will be blessed in what they do. James 1:22-25 NIV.

Even back to the beginning, God created the first people first to “be” before they were to “do.” Notice closely that while they were immediately given tasks “To Do,” they were first given “To Be.”

Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.” So, God created mankind in his own image, in the image of God he created them; male and female he created them.

God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

Remember in Luke 10:38-41 Jesus visited the house of Martha in Bethany?

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.” Luke 10”38-41 NIV.

Which one did Jesus approve? Mary, of course, the one who merely sat at his feet listening.

Among Jesus’ last words to His disciples, one finds this passage in John 14.

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. If you really know me, you will know my Father as well. From now on, you do know him and have seen him.” . . . “If you love me, keep my commands.” John 14:6,7,15 NIV.

Love is an act of doing, but first, may I submit that it is a state of being. “We love [Jesus] because He first loved us.” 1 John 4:19. Paul reflects this notion in 1 Corinthians 13 when he says that if we do all sorts of wonderful things but don’t have love, we are just making a loud noise that attracts the attention of the world but not of God. Note that “have” is a passive verb.

Here is the summation. N.T. Wright says that God created people in Genesis to reflect Who God is back to Himself and to people. We can only reflect God out of who we are (Be.) This “Be-ing” is first received from God. If we do out of this who we are or who we “be,” only then can our actions reflect God to the world.

On the contrary, if we “be” out of what we reflect or do, then we reflect only ourselves and place ourselves firmly in the stream of the world rather than in the Will of God.

“To be” is what God first called us to do, and that “be-ing” is the thing He first approves. See the example of Mary, supra.

A cartoon saying from the 1960s has always stuck with me. “Tooter” was the brash and headstrong old turtle from the show “King Leonardo and His Short Subjects.” He always got himself into trouble by trying to be someone like else.

In every adventure, Mr. Wizard, the Wise old lizard had to rescue Tooter by saying, in a middle European accent, “Tootor, Tooter, alvays I tell you, ‘be chest vat yooss iss und not vat yooss iss not, causs dose vat tus iss ze happiest lot.”

Please know that I have prayed that each of you will “be” before you “do,” and I have prayed individually as God led me for each of you and your church or mission. May God bless you today as all days.

In Jesus’ Name, I pray, AMEN.

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Labels

My pastor, Jay, has been using as a theme for this Lenten season the topic of “labels.” He lamented that sometimes we are quick to label people and to label ourselves. When we place labels on people, he said, we see them as the label and not as the person they are.

Perhaps, we could add to that assessment of the “labeling issue” the notion that when we label a person or label ourselves, we dehumanize such person. Regrettably, for us, dehumanization is exactly the opposite of the reason why Jesus came to be with us and remains with us.

He, being fully God,  came to be with us becoming fully human. What label should we put on that? The only label that comes to mind is “love.” ” For God so loved the world, that He gave His only begotten Son…” John 3:16. 

Recently, I was talking with a therapist friend of mine in Birmingham, Alabama. We were discussing labeling, and she pointed out that labeling is the exact opposite of compassion. When we label someone, it is much more difficult for us to have compassion upon that person. 

Conversely, when we have compassion for someone, even ourselves, it is much more difficult to place a label on such a person. (And this from a psychotherapist!) While everyone else in the world knew this, it came as a revelation to me, Captain Obvious – at your service. 

I tend to be an inwardly judgmental person even if I do not express the judgment to others. I’ve heard it said that if you remain silent, people may think you a fool, but if you open your mouth, you may remove all doubt. 

That being said, I am even much more judgmental of myself than of others. Referring back to my therapist friend’s comment, this means that my capacity for compassion is limited. As we might say in politically correct jargon, I find myself “compassionately challenged.” 

Over the years, I have blamed this on my mother and my grandmother, (true, hardcore South Alabama Southern Baptists from the old school. ) Thus, I reason, it’s not my fault. 

My therapist friend, as well as most of you, would submit that while they may (or may not) have been a “labeling influence,” to label vel non, is a choice I have made. To put it into theological terms, while they may or may not have sinned, I bear no responsibility either way. Contra wise, if I don the righteous robe of the judge, I also snap the steel-shanked shackles of the sin.

The “Good News” that there is a remedy for both the sin and the psychosis. This can be remedied by volitionally choosing to see people as people and by choosing to have compassion on them. In other words to paraphrase an old wristband, “What DID Jesus Do? You all know the answer better than I. You have demonstrated that in your ministry time and time again. 

When I have compassion upon someone, I will cease to be judgmental of that person. God make it so. 

So let it be written, so let it be done. 

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Unicorns

The final chorus of the 1967 Shel Silvestein’s song, “The Unicorns,” informs:

You’ll see green alligators and long-necked geese,
Some humpty-backed camels and some chimpanzees,
Some cats and rats and elephants, but sure as you’re born,
You’re never gonna see no unicorns.

The song says that God made unicorns at the time He created the other animals, and that they were His favorites owing to their beauty. However, when Noah’s flood came, the unicorns didn’t make it on the ark. And that’s why today there are no unicorns.
The poetic truth of that not withstanding, some of us spend the greater portion of our lives believing in unicorns, hoping against hope that the beautiful perfection they embody will come to the fore in our lifetimes. Fruitlessly we think that we will discover it or better still, bring it about.
Last week, as I was cleaning out a badly neglected room, I found hanging on the wall, a lovely framed artist’s rendering of a unicorn. I don’t know why I even had it or when it was acquired. For a then-undiscovered reason, I decided that it was time to give the unicorn away to my 7-year-old granddaughter as she is in a “unicorn period.”
I am usually loathe to throw things away, and the discard weighed on my mind. Upon reflection, I wondered if my giving away the unicorn was less for hygienic reasons and more for psychological ones. Was I just tired of looking at it, or had I finally quit believing in unicorns?
Here, the unicorn represents either something that is believed in but does not exist or alternatively, it represents something that once existed but is now no longer believed in.
Could it be that the Apostle Paul wrote about unicorns millennia before Shel Silvestein? Let me explain and re-frame the question beginning in the theological and ending in the practical.
In the famous chapter on love, I Corinthians 13, the Apostle Paul wrote:
Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away. 1 Corinthians 13: 8-10 NASB.
The perfect has been variously interpreted by scholars much more learned than I. However, may I suggest that in a sense, the perfect could refer to the unicorn?” To explain this bizarre interpretation, may I submit the following?
Some of us erroneously believe that the perfect will come in our lifetime, a time when everything will be fixed, all the ills of the world will be healed, and all of the mean people will be changed into veritable angels. We will experience Heaven on earth – Nirvana.
Experience, hard won and scarred physically, emotionally, and spiritually dictates that this is not the case. This is a difficult pill to swollow because to come to the realization that this is not the case is to admit to ourselves that we are failures, that nothing we have done counts for anything in a lasting sense, and that the world will be as it is when we are gone – unchanged and unapologetic. That conclusion compels us to abandon our belief in unicorns.
Or…
To conclude that we won’t fix everything is to come to the “grown – up” realization they we are human. We are not God. We did not, in fact, create anything, we have no control over anything, we cannot fix anything.
The Apostle finishes 1 Corinthians 13 thusly:
When I was a child, I used to speak like a child, think like a child, reason like a child; [but] when I became a man, I did away with childish things. For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. 1 Corinthians 13:11-13 NASB.
In his earlier life, Paul believed in unicorns, but when he met the LORD that day on the road to Damascus, his eyes saw the world differently forcing his beliefs to make a radical shift. More importantly, Paul saw himself differently. He realized that he was a broken man living in a fallen world, knowing with the prophet Isaiah, that he was living “among a people of unclean lips…” This realization came only because his new “eyes [had] seen the King, the LORD Almighty.” Isaiah 6:5 NIV.
But God didn’t leave Paul (or Isaiah for that matter) mournfully singing the song from “Hee Haw,” “Gloom, despair and agony on me; Deep dark depression, excessive misery…”
Rather, God gave Paul, Isaiah, and us a vision of reality, the reality the since He, God, is in charge, we don’t have to try to be. It’s not our job to create, control, or fix anything. It’s our job only to look to Christ and to realize that “13… now faith, hope, love, abide these three; but the greatest of these is love.” 1 Corinthians 13:13 NIV. Jesus said,
Come [unto] me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light. Matthew 11:28-30 NIV.
When we allow God to give us the realization that an earthly unicorn, ie. perfect peace achievable through the efforts of people, including us, is an illusion, He shows us that “when the perfect (Christ) comes” there will be “peace on earth [and] good will toward men.”
Obviously, that time is not yet come, BUT IT WILL COME in God’s time. All we have to do is to love Him. How do we do that? By loving our fellow people.
Again Jesus said, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, [the hungry, the thirsty, the sick, the strangers, and the prisoners,] you did it for me.” Matthew 25:40 NIV.
It is true that we do not live in the “Age of Aquarius” with “sympathy and trust abounding” when “peace will guide the planets.” No, we live in a better Age, the Age of Christ, the King. The “now and the not yet.”
Believing that we live in a better age is infinitely superior to the belief in unicorns because it is reality not fantasy. Christ’s reality renders that of man not only a lie, but an unworthy lie. Realizing the truth, we can sing with Horatio G. Spafford:
When peace like a river, attendeth my way,
When sorrows like sea billows roll
Whatever my lot, thou hast taught me to say
It is well, it is well, with my soul.
This is my prayer for you today.
The final chorus of the 1967 Shel Silvestein’s song, “The Unicorns,” informs:
You’ll see green alligators and long-necked geese,
Some humpty-backed camels and some chimpanzees,
Some cats and rats and elephants, but sure as you’re born,
You’re never gonna see no unicorns.
The song says that God made unicorns at the time He created the other animals, and that they were His favorites owing to their beauty. However, when Noah’s flood came, the unicorns didn’t make it on the ark. And that’s why today there are no unicorns.
The poetic truth of that not withstanding, some of us spend the greater portion of our lives believing in unicorns, hoping against hope that the beautiful perfection they embody will come to the fore in our lifetimes. Fruitlessly we think that we will discover it or better still, bring it about.
Last week, as I was cleaning out a badly neglected room, I found hanging on the wall, a lovely framed artist’s rendering of a unicorn. I don’t know why I even had it or when it was acquired. For a then-undiscovered reason, I decided that it was time to give the unicorn away to my 7-year-old granddaughter as she is in a “unicorn period.”
I am usually loathe to throw things away, and the discard weighed on my mind. Upon reflection, I wondered if my giving away the unicorn was less for hygienic reasons and more for psychological ones. Was I just tired of looking at it, or had I finally quit believing in unicorns?
Here, the unicorn represents either something that is believed in but does not exist or alternatively, it represents something that once existed but is now no longer believed in.
Could it be that the Apostle Paul wrote about unicorns millennia before Shel Silvestein? Let me explain and re-frame the question beginning in the theological and ending in the practical.
In the famous chapter on love, I Corinthians 13, the Apostle Paul wrote:
Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away. 1 Corinthians 13: 8-10 NASB.
The perfect has been variously interpreted by scholars much more learned than I. However, may I suggest that in a sense, the perfect could refer to the unicorn?” To explain this bizarre interpretation, may I submit the following?
Some of us erroneously believe that the perfect will come in our lifetime, a time when everything will be fixed, all the ills of the world will be healed, and all of the mean people will be changed into veritable angels. We will experience Heaven on earth – Nirvana.
Experience, hard won and scarred physically, emotionally, and spiritually dictates that this is not the case. This is a difficult pill to swollow because to come to the realization that this is not the case is to admit to ourselves that we are failures, that nothing we have done counts for anything in a lasting sense, and that the world will be as it is when we are gone – unchanged and unapologetic. That conclusion compels us to abandon our belief in unicorns.
Or…
To conclude that we won’t fix everything is to come to the “grown – up” realization they we are human. We are not God. We did not, in fact, create anything, we have no control over anything, we cannot fix anything.
The Apostle finishes 1 Corinthians 13 thusly:
When I was a child, I used to speak like a child, think like a child, reason like a child; [but] when I became a man, I did away with childish things. For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. 1 Corinthians 13:11-13 NASB.
In his earlier life, Paul believed in unicorns, but when he met the LORD that day on the road to Damascus, his eyes saw the world differently forcing his beliefs to make a radical shift. More importantly, Paul saw himself differently. He realized that he was a broken man living in a fallen world, knowing with the prophet Isaiah, that he was living “among a people of unclean lips…” This realization came only because his new “eyes [had] seen the King, the LORD Almighty.” Isaiah 6:5 NIV.
But God didn’t leave Paul (or Isaiah for that matter) mournfully singing the song from “Hee Haw,” “Gloom, despair and agony on me; Deep dark depression, excessive misery…”
Rather, God gave Paul, Isaiah, and us a vision of reality, the reality the since He, God, is in charge, we don’t have to try to be. It’s not our job to create, control, or fix anything. It’s our job only to look to Christ and to realize that “13… now faith, hope, love, abide these three; but the greatest of these is love.” 1 Corinthians 13:13 NIV. Jesus said,
Come [unto] me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light. Matthew 11:28-30 NIV.
When we allow God to give us the realization that an earthly unicorn, ie. perfect peace achievable through the efforts of people, including us, is an illusion, He shows us that “when the perfect (Christ) comes” there will be “peace on earth [and] good will toward men.”
Obviously, that time is not yet come, BUT IT WILL COME in God’s time. All we have to do is to love Him. How do we do that? By loving our fellow people.
Again Jesus said, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, [the hungry, the thirsty, the sick, the strangers, and the prisoners,] you did it for me.” Matthew 25:40 NIV.
It is true that we do not live in the “Age of Aquarius” with “sympathy and trust abounding” when “peace will guide the planets.” No, we live in a better Age, the Age of Christ, the King. The “now and the not yet.”
Believing that we live in a better age is infinitely superior to the belief in unicorns because it is reality not fantasy. Christ’s reality renders that of man not only a lie, but an unworthy lie. Realizing the truth, we can sing with Horatio G. Spafford:
When peace like a river, attendeth my way,
When sorrows like sea billows roll
Whatever my lot, thou hast taught me to say
It is well, it is well, with my soul.
This is my prayer for you today.
The final chorus of the 1967 Shel Silvestein’s song, “The Unicorns,” informs:
You’ll see green alligators and long-necked geese,
Some humpty-backed camels and some chimpanzees,
Some cats and rats and elephants, but sure as you’re born,
You’re never gonna see no unicorns.
The song says that God made unicorns at the time He created the other animals, and that they were His favorites owing to their beauty. However, when Noah’s flood came, the unicorns didn’t make it on the ark. And that’s why today there are no unicorns.
The poetic truth of that not withstanding, some of us spend the greater portion of our lives believing in unicorns, hoping against hope that the beautiful perfection they embody will come to the fore in our lifetimes. Fruitlessly we think that we will discover it or better still, bring it about.
Last week, as I was cleaning out a badly neglected room, I found hanging on the wall, a lovely framed artist’s rendering of a unicorn. I don’t know why I even had it or when it was acquired. For a then-undiscovered reason, I decided that it was time to give the unicorn away to my 7-year-old granddaughter as she is in a “unicorn period.”
I am usually loathe to throw things away, and the discard weighed on my mind. Upon reflection, I wondered if my giving away the unicorn was less for hygienic reasons and more for psychological ones. Was I just tired of looking at it, or had I finally quit believing in unicorns?
Here, the unicorn represents either something that is believed in but does not exist or alternatively, it represents something that once existed but is now no longer believed in.
Could it be that the Apostle Paul wrote about unicorns millennia before Shel Silvestein? Let me explain and re-frame the question beginning in the theological and ending in the practical.
In the famous chapter on love, I Corinthians 13, the Apostle Paul wrote:
Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away. 1 Corinthians 13: 8-10 NASB.
The perfect has been variously interpreted by scholars much more learned than I. However, may I suggest that in a sense, the perfect could refer to the unicorn?” To explain this bizarre interpretation, may I submit the following?
Some of us erroneously believe that the perfect will come in our lifetime, a time when everything will be fixed, all the ills of the world will be healed, and all of the mean people will be changed into veritable angels. We will experience Heaven on earth – Nirvana.
Experience, hard won and scarred physically, emotionally, and spiritually dictates that this is not the case. This is a difficult pill to swollow because to come to the realization that this is not the case is to admit to ourselves that we are failures, that nothing we have done counts for anything in a lasting sense, and that the world will be as it is when we are gone – unchanged and unapologetic. That conclusion compels us to abandon our belief in unicorns.
Or…
To conclude that we won’t fix everything is to come to the “grown – up” realization they we are human. We are not God. We did not, in fact, create anything, we have no control over anything, we cannot fix anything.
The Apostle finishes 1 Corinthians 13 thusly:
When I was a child, I used to speak like a child, think like a child, reason like a child; [but] when I became a man, I did away with childish things. For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. 1 Corinthians 13:11-13 NASB.
In his earlier life, Paul believed in unicorns, but when he met the LORD that day on the road to Damascus, his eyes saw the world differently forcing his beliefs to make a radical shift. More importantly, Paul saw himself differently. He realized that he was a broken man living in a fallen world, knowing with the prophet Isaiah, that he was living “among a people of unclean lips…” This realization came only because his new “eyes [had] seen the King, the LORD Almighty.” Isaiah 6:5 NIV.
But God didn’t leave Paul (or Isaiah for that matter) mournfully singing the song from “Hee Haw,” “Gloom, despair and agony on me; Deep dark depression, excessive misery…”
Rather, God gave Paul, Isaiah, and us a vision of reality, the reality the since He, God, is in charge, we don’t have to try to be. It’s not our job to create, control, or fix anything. It’s our job only to look to Christ and to realize that “13… now faith, hope, love, abide these three; but the greatest of these is love.” 1 Corinthians 13:13 NIV. Jesus said,
Come [unto] me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light. Matthew 11:28-30 NIV.
When we allow God to give us the realization that an earthly unicorn, ie. perfect peace achievable through the efforts of people, including us, is an illusion, He shows us that “when the perfect (Christ) comes” there will be “peace on earth [and] good will toward men.”
Obviously, that time is not yet come, BUT IT WILL COME in God’s time. All we have to do is to love Him. How do we do that? By loving our fellow people.
Again Jesus said, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, [the hungry, the thirsty, the sick, the strangers, and the prisoners,] you did it for me.” Matthew 25:40 NIV.
It is true that we do not live in the “Age of Aquarius” with “sympathy and trust abounding” when “peace will guide the planets.” No, we live in a better Age, the Age of Christ, the King. The “now and the not yet.”
Believing that we live in a better age is infinitely superior to the belief in unicorns because it is reality not fantasy. Christ’s reality renders that of man not only a lie, but an unworthy lie. Realizing the truth, we can sing with Horatio G. Spafford:
When peace like a river, attendeth my way,
When sorrows like sea billows roll
Whatever my lot, thou hast taught me to say
It is well, it is well, with my soul.
This is my prayer for you today.
The final chorus of the 1967 Shel Silvestein’s song, “The Unicorns,” informs:
You’ll see green alligators and long-necked geese,
Some humpty-backed camels and some chimpanzees,
Some cats and rats and elephants, but sure as you’re born,
You’re never gonna see no unicorns.
The song says that God made unicorns at the time He created the other animals, and that they were His favorites owing to their beauty. However, when Noah’s flood came, the unicorns didn’t make it on the ark. And that’s why today there are no unicorns.
The poetic truth of that not withstanding, some of us spend the greater portion of our lives believing in unicorns, hoping against hope that the beautiful perfection they embody will come to the fore in our lifetimes. Fruitlessly we think that we will discover it or better still, bring it about.
Last week, as I was cleaning out a badly neglected room, I found hanging on the wall, a lovely framed artist’s rendering of a unicorn. I don’t know why I even had it or when it was acquired. For a then-undiscovered reason, I decided that it was time to give the unicorn away to my 7-year-old granddaughter as she is in a “unicorn period.”
I am usually loathe to throw things away, and the discard weighed on my mind. Upon reflection, I wondered if my giving away the unicorn was less for hygienic reasons and more for psychological ones. Was I just tired of looking at it, or had I finally quit believing in unicorns?
Here, the unicorn represents either something that is believed in but does not exist or alternatively, it represents something that once existed but is now no longer believed in.
Could it be that the Apostle Paul wrote about unicorns millennia before Shel Silvestein? Let me explain and re-frame the question beginning in the theological and ending in the practical.
In the famous chapter on love, I Corinthians 13, the Apostle Paul wrote:
Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away. 1 Corinthians 13: 8-10 NASB.
The perfect has been variously interpreted by scholars much more learned than I. However, may I suggest that in a sense, the perfect could refer to the unicorn?” To explain this bizarre interpretation, may I submit the following?
Some of us erroneously believe that the perfect will come in our lifetime, a time when everything will be fixed, all the ills of the world will be healed, and all of the mean people will be changed into veritable angels. We will experience Heaven on earth – Nirvana.
Experience, hard won and scarred physically, emotionally, and spiritually dictates that this is not the case. This is a difficult pill to swollow because to come to the realization that this is not the case is to admit to ourselves that we are failures, that nothing we have done counts for anything in a lasting sense, and that the world will be as it is when we are gone – unchanged and unapologetic. That conclusion compels us to abandon our belief in unicorns.
Or…
To conclude that we won’t fix everything is to come to the “grown – up” realization they we are human. We are not God. We did not, in fact, create anything, we have no control over anything, we cannot fix anything.
The Apostle finishes 1 Corinthians 13 thusly:
When I was a child, I used to speak like a child, think like a child, reason like a child; [but] when I became a man, I did away with childish things. For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. 1 Corinthians 13:11-13 NASB.
In his earlier life, Paul believed in unicorns, but when he met the LORD that day on the road to Damascus, his eyes saw the world differently forcing his beliefs to make a radical shift. More importantly, Paul saw himself differently. He realized that he was a broken man living in a fallen world, knowing with the prophet Isaiah, that he was living “among a people of unclean lips…” This realization came only because his new “eyes [had] seen the King, the LORD Almighty.” Isaiah 6:5 NIV.
But God didn’t leave Paul (or Isaiah for that matter) mournfully singing the song from “Hee Haw,” “Gloom, despair and agony on me; Deep dark depression, excessive misery…”
Rather, God gave Paul, Isaiah, and us a vision of reality, the reality the since He, God, is in charge, we don’t have to try to be. It’s not our job to create, control, or fix anything. It’s our job only to look to Christ and to realize that “13… now faith, hope, love, abide these three; but the greatest of these is love.” 1 Corinthians 13:13 NIV. Jesus said,
Come [unto] me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light. Matthew 11:28-30 NIV.
When we allow God to give us the realization that an earthly unicorn, ie. perfect peace achievable through the efforts of people, including us, is an illusion, He shows us that “when the perfect (Christ) comes” there will be “peace on earth [and] good will toward men.”
Obviously, that time is not yet come, BUT IT WILL COME in God’s time. All we have to do is to love Him. How do we do that? By loving our fellow people.
Again Jesus said, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, [the hungry, the thirsty, the sick, the strangers, and the prisoners,] you did it for me.” Matthew 25:40 NIV.
It is true that we do not live in the “Age of Aquarius” with “sympathy and trust abounding” when “peace will guide the planets.” No, we live in a better Age, the Age of Christ, the King. The “now and the not yet.”
Believing that we live in a better age is infinitely superior to the belief in unicorns because it is reality not fantasy. Christ’s reality renders that of man not only a lie, but an unworthy lie. Realizing the truth, we can sing with Horatio G. Spafford:
When peace like a river, attendeth my way,
When sorrows like sea billows roll
Whatever my lot, thou hast taught me to say
It is well, it is well, with my soul.
This is my prayer for you today.

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“And I Will Give You Rest”

As a part of my annual pledge to my church, I pledged to pray for the church its staff and ministries on Mondays. With God’s help, I begin the satisfaction of that pledge today.

I noticed in going through my contacts list that there are about a dozen ministers, missionaries, and church staff, so I created a group styled “Pastors.”
Those on the prayer list come from different denominations, ages, seniority of staff appointments, missions, locations, and seasons of life.
Please know that I am praying for you today.

“Holy Father, today in this writing I offer up to you publicly the men and women herein above described as I have named them in private prayer as between You and me.

” Give them open hearts to feel the power of Your Gospel in their lives open eyes to see the need around them and the way You meet those needs, open ears to hear the special call You have for them today and open hands to do the work you have called each to do.

“In Jesus’ Name we pray, AMEN. ”

Matthew’s gospel speaks of situations that you probably have encountered in your ministry: labor and tribulation. But Matthew also speaks of rest. “Come into me, all you who are weak and heavy laden, and I will give you rest.” Matthew 11:28. KJV.

What does it mean, “I will give you rest? How can we define “rest?” To whom is this promise applicable? Does this promise mean the same thing to people in different circumstances and different seasons of life?

Of Matthew 11:28, Mathew A.T. Robertson, in” Word Pictures” records:

Come unto me (deute pro me). Verses 28 to 30 are not in Luke and are among the special treasures of Matthew’s Gospel. No sublimer words exist than this call of Jesus to the toiling and the burdened… [He tells us that the phrase is a] perfect passive participle, state of weariness) to come to him.
[Christ] towers above all men as he challenges us. “I will refresh you” (kago anapausw ma). Far more than mere rest, rejuvenation. The English slang expression “rest up” is close to the idea of the Greek compound ana-pauw. It is causative active voice.

My special prayer for you today, then is “rest,” rest from the weekend’s labor and rest to strengthen you for the week to come.

REST.

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Behold, Wise Men from the East Came.

“Behold, Wise Men from the East Came,” John’s 2019 Christmas story is attached hereto. Did you ever wonder who were the “Wise Men from the East,” commonly referred to as the Magi? Were there exactly three? From where did they come? Why did they come? How did they travel to Jerusalem and these onward to Bethlehem? Where did they acquire their precious gifts?

In this year’s story,” Poppi,” the loquacious grandfather takes his two”flaxen-haired granddaughters for a long walk in a hayfield and discusses such matters.

Of all John’s Christmas stories, this may be the midst readable. It certainly has fewer footnotes, and it needs no glossary.

I challenge you to read this story to your young children. Maybe, they’ll learn something. Maybe, you will, too

Don’t forget to leave a comment. I get paid by my sponsors based on comments. (That’s not true. I don’t get paid and I don’t have sponsors … yet.)

See also the following if you are a member.

https://www.academia.edu/s/57c9233a32

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God Sent a Squirrel: James 5, The Final Cut

The Finish. We finished up our Bible study of the Letter from James. As I have previously posted, I had some questions about prayer. Last night, I engaged in a mental or spiritual (if you will) exercise.

  1. Do you believe in God, yes or no?
  2. If no, this is over and the rest is mere sophistry.
  3. If yes, did God create everything that was created?
  4. If yes, and God created everything, did he create man and subsidiarity, did he create me?
  5. If yes, if God created everything including me, is it reasonable to assume that God would maintain communications with the “everything” (including me) that He created?
  6. Ig no, then you are likely a Deist. Go back to the 17th Century.
  7. If yes, and God wants to communicate with us, how does God maintain communication with His creation?

Henry Blackaby writes in Experiencing God, that God communicates “by the Holy Spirit through the Bible, prayer, circumstance, and the church, to reveal himself, his purposes, and his ways.

  1. If God desires to maintain communication through, inter alia, prayer what form does that take?
  2. Is the form all of the ways that I have discussed in previous posts?

My Conclusion. My logical conclusion is that if God is real since He wrote a book telling us to pray, prayer must be real. The only question, then is am I going to obey him and, if so, in what manner?

Our modern and typical view of prayer is that we should have a morning prayer time in which we pour out our hearts to God. Maybe, there are other ways to pray, perhaps at other times of the day, and perhaps, in different manners.

The letter from James is, if nothing else, an exhortation to living the Christian Life in an attitude of doing rather than thinking. If this be the case, perhaps doing the prayer is the same as bowing the knee and expressing the prayer. Perhaps this is in the same manner as Gary Chapman writes that there are different love languages. Some of us express love verbally while others express love through different sorts of activities. I wonder if the same applies to prayer?

Bearing the above in mind, and especially considering the prayer methods I enumerated in my last post (inter alia q.v.,) may I submit that the method of prayer is not the important thing. The great 20th Century theologian-scholar Karl Barth was once asked by a woman at one of his lectures, “Professor Barth, did the snake really speak to Eve?” Barth replied coyly, “Madame, it’s not important whether the snake spoke. What’s important is that which the snake said.”

Likewise, It’s the act of prayer itself that is the important thing. It’s really not important to us how prayer works. It’s not even important what “works” means. What’s important is that we do pray. Every form of communication among people whether it is “pillow talk” between an intimate couple or semaphore wags between ships at sea, relies on an underlying relationship. I’ve often said and heard it said that “prayer is a communication” with God. Perhaps, I’d like to modify that a bit. “Prayer is the expression of a relationship with God.” May I submit that the deeper the prayer, the deeper the expression of the relationship; And the deeper the expression, the deeper the relationship.

Theologically speaking. To put it in theological terms, the 1648 Shorter Westminster Catechism gives as a guide the following:

Q. 1. What is the chief end of man?

A. Man’s chief end is to glorify God, [a] and to enjoy him forever. [b]

[a]. Ps. 86:9; Isa. 60:21; Rom. 11:36; 1 Cor. 6:20; 10:31; Rev. 4:11
[b]. Ps. 16:5-11; 144:15; Isa. 12:2; Luke 2:10; Phil. 4:4; Rev. 21:3-4

One cannot “enjoy” someone without having a relationship with that person. If one doesn’t have a relationship with another but derives some sort of “enjoyment” from that person, perhaps he is only “using” that person. I have already discussed in an earlier post how “using” a person robs him or her of their “personhood” and reduces that other person to an inanimate “thing.” God will neither be “used” nor “de-personified.” Eternally, He will maintain His personhood. Since God is most definitely a person, I suggest an a fortiori argument applies to Him.

The squirrel. I am now reduced from the divine argument to the ridiculous. God was revealing these thoughts to me (if you believe in that sort of thing) as I sat on my “prayer bench in my front yard. I was contemplating what I had said and wondering if I were merely spouting “religiobabble,” a term I used in the last post. I sat quietly on the bench just thinking. The yard was teeming with life: birds, trees rustling in the breeze, and squirrels chattering and chasing each other.

Presently, one of the squirrels stopped chasing and started walking up to me – very slowly. He looked me in the eye as he moved in. At first, I was somewhat afraid of this unusual behavior. Our squirrels are certainly accustomed to me and don’t typically pay much attention to me, though they keep a safe distance. But this squirrel was different. He was deliberately walking up to me. I wondered for a moment is he were rabid, but then I remembered my public health training that taught me that squirrels are rodents, and unlike mammals, they do not become infected with rabies -usually. Still, this was strange behavior.

The squirrel came to within about 5 feet of me and stopped. He looked straight up at me – eye to eye. I remember thinking these thoughts about whether prayer really existed and the whole of the argument I have made hereinabove, then it occurred to me. The squirrel was a messenger sent to tell me something. As I watched him intently for about five seconds, I sensed that the squirrel was simply saying to me, “Duh.” Then, having accomplished his divine effort, he scampered off.

Now I’m not saying that the squirrel talked like Balaam’s Donkey in Numbers 22:21-39. But I am declaring that God sent a message through the squirrel. He simply said, “Yes, it is as you say.” Of course, the squirrel put it more succinctly, “Duh!”

Thus, my prayer-loop is closed. I’ve come full circle. I’ve asked my questions and God has answered them. Will I question again? Probably. I believe God hopes so because asking and answering questions is part of the communication that defines a relationship. Above all other things. I want a relationship with God. I hope you do as well.

So let it be written, so let it be done.

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Prayer, the First Cut: James 5

I wasn’t planning to post today, but as I became more involved in my personal journal, some questions began to arise about prayer.

In a couple of days, our Bible study on the Letter from James will get into prayer. I’m confused and hesitant about prayer. It seems clear from the Bible that we are urged to pray. In fact, James says near the end of Chapter 5 that “the prayer of a righteous man avails much.” That should be enough for me, but apparently, it is not. I’m am burdened by fatalism, “Que será, será.”

I have had some great prayer times, times when I am certain that God has heard me and He has responded. Why is it then, that I don’t desire prayer? Am I lazy? Is fatalism merely a cover for not caring enough about that for which I should pray to put in the time and mental effort to pray about it?

I’m in hopes that someone can straighten me out on this as it is most important. This is especially so if this “season” of my life is the one that I am supposed to be devoted to prayer and Bible study. I seem to be going around this subject in a circle. The default position is not to pray. I seem even to disdain prayer at times and think it “quaint” when other Christians talk about praying for people. I realize that this is a bad place to be.

I saw the video below that explains prayer to children. Is it that simple? It may be. See video. https://www.youtube.com/watch?v=QVHUx_EJnUs

Then I viewed a video where a pastor was saying the following about prayer.

  • Distinguish between sovereignty and determinism.
  • In the Bible, God responds to the prayers of His people.
  • Jesus commands us to pray
  • If we are to be like Jesus, Jesus prayed.
  • There are issues of the balance of sovereignty and free that are antinomies (my word.) We will never understand them.

C.S. Lewis said, “My free act [of prayer] contributes to the cosmic shape. That contribution is made in eternity or ‘before all world’; but my consciousness of contributing reaches me at a particular point in the time-series.” In other words, prayer does influence God in His eternity. Likewise, whether or not we pray influences Him.

So, it the purpose of prayer to “influence” God? If that is my purpose, am I trying to usurp the prerogative of God? Does that remove the emphasis from God and put it on me and my desires or perceived needs?

Herman Dooyeweerd, the early 20th Century Dutch philosopher, a neo-Calvinist in the manner of Kuyper, held that since God is eternal, He is “atemporal,” i.e. not within time since God created time. Man’s prayers, among other things, can be “supratemporal,” above prayer. I believe that Dooyeweerd is saying that prayer pierces the bubble of the time in which we are encased by God and can be considered “atemporally” by God. His response then comes back within the bubble of time at a mark of His choosing.

As I view it, this aligns with C.S. Lewis’ thought that prayers, when uttered or thought, escape from time and reach, or as the Bible says, “influence,” God.

E.M. Bounds held that God could not work His divine will until someone prayed for him to do so. Thus, after recovering from a severe head wound in the Civil War, he eventually retired to a life of prayer in which he would pray for hours on end.

Atheist, Christopher Hitchens argued that praying to a god which is omnipotent and all-knowing would be presumptuous. For example, he interprets Ambrose Bierce’s definition of prayer by stating that “the man who prays is the one who thinks that god has arranged matters all wrong, but who also thinks that he can instruct god how to put them right.”

Speaking to the rationalist view of prayer, in this view, the ultimate goal of prayer is to help train a person to focus on divinity through philosophy and intellectual contemplation (meditation). This approach was taken by the Jewish scholar and philosopher Maimonides and the other medieval rationalists. It became popular in Jewish, Christian, and Islamic intellectual circles, but never became the most popular understanding of prayer among the laity in any of these faiths. In all three of these faiths today, a significant minority of people still hold to this approach.

In the experiential approach to prayer, ,  an approach with which I have spent some personal time, the purpose of prayer is to enable the person praying to gain a direct experience with God. This is prevalent in some forms of monasticism (as well as Zen.) Such prayer may be apophatic or cataphatic, that is, respectively, without the filter of the senses and with the filter of the senses. To further distinguish, apophatic prayer does not involve cognition while cataphatic prayer does involve cognition.

John Wesley, in addition to stressing individual “moral exertion,” thought that the religious experiences in the Methodist movement, paralleling the emphasis placed on idealism and experientiality of the Romantic Movement, were foundational to religious commitment as a way of life.

In the New Testament, prayer is presented as a positive command (Colossians 4:2; 1 Thessalonians 5:17). The People of God are challenged to include Christian prayer in their everyday life, even in the busy struggles of marriage (1 Corinthians 7:5) as it brings people closer to God. Jesus encouraged his disciples to pray in secret in their private rooms, using the Lord’s Prayer, as a humble response to the prayer of the Pharisees, whose practices in prayer were regarded as impious by the New Testament writers (Matthew 6:6). Jesus healed through prayer and expected his followers to do so also (Mark 16:17–18; Matthew 10:8).

Throughout the New Testament, prayer is shown to be God’s appointed method by which we obtain what He has to bestow (Matthew 7:7–11; Matthew 9:24–29; Luke 11:13. Further, the Book of James says that the lack of blessings in life results from a failure to pray (James 4:2).

Is it as simple as taking the Bible at its plain-text meaning, or am I trying to confuse the subject with “religiobabble?”

I’d appreciate your, thoughts since you spent your time reading this.

 

 

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