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09/22/19 Hypocrisy

This continues on a thought that was begun yesterday concerning humility. As always, Pastor Lucas taught the class. The subject is the Letter from James, the brother of Jesus and early church leader.

Pastor Lucas pointed out how much the author, James, draws from “The Sermon on the Mount” found in Matthew 5 through 7. Jesus spoke to the multitude traditionally from a site on the Sea of Galilee known as the Horns of Hattin.” The text is also found in Luke where it is commonly known as” The Sermon on the Plain.” Likewise, the teaching is divided up into the various sayings in the Book of Mark.

As I walked today, I was impressed with the word hypocrite as I listened over and over again to” The Sermon on the Mount” concerning hypocrites. Jesus said the following on vv. 5-8.

And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. 6 But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. 7 And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. 8 Do not be like them, for your Father knows what you need before you ask him.

The Lord brought to my mind two specific instances in my life concerning hypocrisy and prayer. These were instances wherein I gave “eloquent” yet completely hypocritical performances in prayer in the public setting.

In one such occasion at a former church, I was asked to deliver the offertory prayer. Perhaps, I had forgotten what an honor it is to be asked to deliver this public prayer. Thinking it to be about me and not about God, I took it upon myself to prepare by writing down what I would say.

That, in and of itself, is not a bad thing – in moderation. I wrote entirely too much, about 4x too long. As I was finished my preparation, I was aware that it was entirely too long. At that point, I should have significantly edited the prayer down. However, I did not.

The next Sunday I stood in the Pulpit at the time of prayer and read a 17-minute prayer. I know that it was 17 minutes long because a friend of mine time, knowing my “propensity for verbosity,” timed it and kidded me about the length.

Since that time, I, myself have joked about it; It is not a joking matter. That was a sacred time, and I had been given a sacred responsibility to lead the congregation before the Lord. Rather, I chose to give a performance “arrayed” in all my self assumed eloquence and pomposity.

In Jesus’ teaching about hypocritical prayer, he says that when we make ourselves hypocrites and seek the praise of men, and we have our reward. In my case, the reward was not the praise of men but, likely, it was the ridicule of men. No one other than the friend, mentioned supra, said anything to me about it, but surely others must bemusedly have thought ill of it. And they should have.

A second time I remember is not really one specific time but the many times that I have been engaged in small group prayer. I have made it a practice to lead the group back into praise and recognition of the greatness of God disdaining their immediate attention to the needs that they felt at in their hearts such as illnesses.

While beginning prayer time with a recognition of Who God is and, therefore, who we are, is a very good thing, perhaps the best thing, the motive must be pure. In that “Sermon on the Mount,” Jesus, in his model prayer, begins by saying, “Our Father Who Art in Heaven.” In that phrase, He recognizes who God is, our Heavenly Father. His recognition of God as Father was fresh and surely heretical for some of His original hearers. For us it is standard operating procedure.

My error there was not in beginning my prayer by praising God, but by disdaining, even if only in my own head, the prayer of other people who began their prayer with their recitation of their needs.

When I think this way, and act this way, I become a hypocrite and I think myself better than others. This is sin. When I play the hypocrite, I disobey God, in this case to His very Face. In Philippians 2:3,the Apostle Paul says, “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves…”

Likewise, I dishonor God, dishonor our fellow man, and ultimately dishonor myself. The “reward” that I received for this sinful act may not even rise to the level of “the praise of men.” Likely, in the case of my hypocrisy, the “reward” was the silent, unspoken, ridicule of men.

O God, forgive me for my hypocrisy and alert me to the times that I would again practice hypocrisy, dishonoring You, my fellow men, and myself, and as James would say, “bridle my tongue.” (paraphrased.)

So let it be written oh, so let it be done.

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09/19/19 Humility Vel Non

Today, I begin as a student in a Bible study class on the Letter from James. I was intending to be all “read-up” on James and on the commentary, mostly Barclay so that I could show how smart I was to the class and to the teacher.

However, yesterday I was privileged to have a private tutorial with the teacher on the introduction to the Letter since I missed class last week. God has given me today what I am to learn from that session and the upcoming one.

Today I will meet the full class. My prayer is that the Lord will allow me to be a learner and not attempt to usurp the role of God’s appointed teacher. This is especially so that I don’t attempt to teach that which I do not know or to pretend to teach that which I have just read from somebody else. These would be sinful acts.

The Genesis of this sin, pride is my need to be liked and respected. Pride is a sin that we can commit on our own with no one else’s help. Humility, however, is a gift from God. That prideful need of mine must be sublimated to God’s gift of humility.

“God grant me the gift of humility.” I recognize that in so praying, I might encounter “divers trials,” in James’ KJV words, which will cause me to be humbled the hard way. Perhaps, it could be by saying something that reveals my basic ignorance and/or arrogance, or by my saying something amiss that is uncultured, disrespectful, or just plain dumb.

The plain, hard truth is that I do have a lot to learn, not just about the Letter from James, but about my fellow students, my teacher, and most importantly, about God.

I remember something else that God said to me today. He told me that I was but “special” and beloved in His sight but only because He made me. All his children are special, and he loves them all, I included.

He reminded me that James talks about the use of the tongue. I have always wondered why James took off on the use of the tongue. Perhaps, God wants to tell me personally, that I need to be careful and judicious about my use of the tongue.

I can use my tongue to build people up or to tear them down. It is not only when I say unkind or threatening things that I can hurt people. When I use my tongue to display pseudo-wisdom, I may inadvertently humiliate someone else. I use the term, “pseudo – wisdom” because one who possesses true wisdom would not use his tongue to humiliate others even inadvertently. When I do that, I demonstrate to God and to the world that I have completely missed the point of this lesson.

The Great Law of Jesus is Love. Love yourself and your fellows by not attempting to step on his or her shoulders to raise myself up. Rather, let God raise me up in his own way and in His own time.

“In so doing,” God said, “You will receive the humility that you have prayed for without the humiliation that you do not desire or deserve.” Dear God, save me from my own venial nature.

So let it be written, so let it be done.

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09/17/19 The Divine Equation

As I was walking today, I was unfocused, distracted, and concerned with the affairs of the day. I asked God to come to me and to reveal himself to me. Now, I recognized that I must ask such a thing in humility and not expect God to be at my beck and call. To think such is the first and greatest sin – pride. However, God has said in many passages that if we will seek Him, He will be found. (See Proverbs 8:17.) John Piper elaborates,

Seeking the Lord means seeking his presence. “Presence” is a common translation of the Hebrew word “face.” Literally, we are to seek his “face.” But this is the Hebraic way of having access to God. To be before his face is to be in his presence. 

Piper continues,

The great promise to those who seek the Lord is that he will be found. “If you seek him, he will be found by you” (1 Chronicles 28:9). And when he is found, there is great reward. “Whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Hebrews 11:6).

When I called out this morning to God, He came back to me in a mathematical equation that is set out hereinbelow. This is highly unusual because math is not my best subject. Yet, the equation sets out a great truth.

[(If you will believe x{times} X) + (that I AM3)] + [that I AM3 (more powerful than youn)] + [that I AM3 holds (you x 4) (secure x Y) in the palm of MY hand];

 Then you will [know ME as (I AM3)] + [(worship x Z) ME as (I AM3)] + [do what (I AM3) commands.] 

In that equation exists the Alpha and Omega; Darkness v. Light, life v. death, Heaven v. Hell, existence v. annihilation, longing v. fulfillment, and joy and sorrow, n.

To explain for those as mathematically challenged as I, God gave to me in triplets an if/then equation with each side expressed in three clauses. The first clause says that I must believe that God exists. On the “if” side, if I would believe that He, the triune God, is or exists, (see Hebrews 11:6) where “believe” is subject to being multiplied by the first variable “X” representing the set all words signifying “believe” and its synonyms; plus

The second clause tells me that I must believe that He, the triune God, is more powerful than I to the “nth” power representing infinity; (See,  inter alia,  Psalm 8:3-4 and 147:5; Job 26:14; Isaiah 40:28 and 55:8-9; and Luke 12:7  plus

The third clause that commands me to believe that the Triune God holds me in the palm of His hand. The multiplier of four indicates that He holds my past, present, future, and afterlife. The second variable, “Y” indicates the set of all words signifying “secure” and its synonyms. See Deuteronomy 32:11; Psalm 91:11 -12; and Isaiah 1:31, 40:11, 41:13, 46:4, and 63:9.)

The “then” side of the equations states that If I will perform the “if” side, then God will bring about the following. First, I will know the triune God as He as He is. (See Philippians 3:10.)

Secondly, I will worship him. The third variable, “Z” stands for the set of all words signifying “worship” and its synonyms.

Lastly, I will do what the Triune God commands. (See John 14:15.)

God gave me an assignment, homework if you will. He said that I was to research and “flesh” this out cognitively, to believe the truth of it spiritually, and to act accordingly physically. (Note the three parts of each of us, soul, spirit, and body.)

The first two commands, I can accomplish in one post in one day’s entry to accomplish intellectually. The last, however, will acquire the rest of my life to accomplish physically.

So let it be written, so let it be done.

 

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Mamzer the Centurion: A Ring’s Tale Backstory

The Centurion’s helmet with transverse Crimson plume

Before Cornelius, the Biblical Centurion became a famous Biblical character, he was just a little Roman boy nicknamed “Mamzer. ” You can read his backstory by following the link.

See the attached link for John’s 2018 Christmas story. https://www.dropbox.com/s/h39wpcx44uzwox1/The%20Centurion.Final.pdf?dl=0

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Dante’s Woods

Below are links to text and oral versions of John’s first book, Dante’s Wood: A Wood Called K’nosis. Copy and paste them in your browser.

Text:   http://www.slideshare.net/jwible

Oral from YouTube:

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Apostle Paul Lesson 12 Slides

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Apostle Paul Lesson 11 Slides

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Apostle Paul Lesson 10 Slides

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Apostle Paul Lessons 10,11,12 Text

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Apostle Paul Lesson 9 Slides

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